Profiles

Professor TAKAHASHI Hara

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A human being is essentially alone. When death approaches, all ties are severed, and we have to face it on our own. Even worse — humans spend their whole lives in solitude, and love or other ties are no more than illusions. But few solitary souls can afford to have such thoughts and still go on happily with their lives.
So what is the opposite approach? Humans do not live their fickle lives, nor do they meet their death alone — rather they are always connected to someone or something. And the more one thinks about this, the closer one comes to religious concepts, such as “God”, “Buddha”, “afterlife”, “spirit”, “grave”, “family Buddhist altar”, and so on. Humans are destined to solitude, yet they are not alone (You Are Not Alone). The titular animated film has already become a big hit, but it might feel even richer in atmosphere if you remember this statement as you watch. That is what I have been thinking about lately.

  • Research, History
  • Books, papers, etc.
  • Courses
    Science of Religion (Advanced Lecture): Religion and Psychotherapy; Practical Religious Studies
    Personal History
    Graduated from the Department of Religious Studies, Faculty of Letters, University of Tokyo
    Completed the doctoral program (without a doctoral degree) at the Graduate School of the Humanities and Sociology, University of Tokyo

    Career:
    Researcher, International Institute for the Study of Religions
    Assistant Professor, Graduate School of the Humanities and Sociology, University of Tokyo
    2012 Appointed to current position
    Degree
    Ph.D. (Literature)
    Field
    Psychology of Religion; Religious History of Japan; Intellectual Religious Movement in Modern Japan; Religion and Mental Health; etc.
    Research Subject
    Religious specialists and mental health care
    Keywords
    Religious specialists; mental health care; rinshoshukyoshi (spiritual care worker)
    Affiliation
    Japanese Association for Religious Studies
    Database of Researchers Information
    https://www.r-info.tohoku.ac.jp/ja/eafdd8732df692b75bb0e9ee19de7de3.html
    Website
    https://sites.google.com/view/tohokureligion/shiseigaku
  • Books
    『ユングの宗教論――キリスト教神話の再生』専修大学出版局、2005年
    『近代日本における知識人と宗教―姉崎正治の軌跡』(共著)、 深澤英隆・磯前順一編 東京堂出版、2002年
    『死者の力—津波被災地「霊的体験」の死生学』堀江宗正との共著、岩波書店、2021年
    Academic Papers
    「ポスト嘲風・梁川世代のスピリチュアリティ̶—福島政雄と霜田静志を例として—」鶴岡賀雄・深澤英隆編『スピリチュアリティの宗教史 下巻』リトン、2012年1月、pp. 447-468.
    「新佛教徒とは誰か」、 新佛教研究会編『近代日本における知識人宗教運動の言説空間 ―『新佛教』の思想史・文化史的研究』(科学研究費補助金基盤研究 B 研究課題番号20320016、代表・吉永進一)2012年3月
    “Ghost of tsunami dead and kokoro no kea in Japan’s religious landscape”, Journal of Religion in Japan, vol. 5, Issue 2-3, pp. 176-198, 2016.
    「葬祭仏教と社会参加仏教」『近代日本宗教史第6巻 模索する現代—昭和後期〜平成期』島薗進・末木文美士・大谷栄一・西村明編、春秋社、2021.7.20、pp. 77-105.
    "Buddhist spiritual caregivers in Japan" in The Routledge Handbook of Religion, Medicine, and Health, London: Routledge, 2021.11.25, pp. 171-185.